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dorayme
Ben C said:It's often thought that this is the other way round, mainly because you
can do experiments to verify facts, but not to verify choice of things.
We *say* things like "experiments verify facts". It does not follow
there are facts.
For example, "the sun rises", understood as "rises as opposed to
doesn't" is a fact that can be verified.
Yes, this is how we talk. We can go outside and make some observations
to see if we can see anything that is or is not consistent with the
proposition that the sun has risen. There is nothing in this last
description to suggest we are hunting further things, facts.
But you might say it doesn't rise at all, it stays where it is, it's
just the Earth rotates. But if you do that you aren't really disputing
the fact, just proposing a change of basis-- you aren't really saying
the sun doesn't rise (nobody would dispute that) just that that's not
the best way of describing what's happening.
Well, people have and do correctly dispute that the sun rises. This does
not imply that there are other things that they do not dispute. It is a
dynamic business what the background agreements are among humans at any
one time and within any one community.
If you take a movie of the eastern sky at dawn and filter the movie so
it is cartoon shapes and show it to a jury and ask does the distance
between the yellow round shape and the black line grow in time, you will
get a predictable answer, "Yes". People dispute things most productively
when there are many things that they do not dispute. This does not mean
that there are facts. It means at least that they agree on lots of
things. I am not saying that the things people agree about are not true
or they cannot know it.
Be careful of the interpretation/given distinction. It leads to trouble
like solipsism. You end up with givens in the mind and it gets messy.
What makes some suggestions true and others false is how the world is,In the same way you can talk in terms of chairs and tables or in terms
of atoms or particles strings. The choice of terms is important for
understanding, and some choices are better than others, but "the world"
is just what makes some suggestions true and others false.
true. That does not mean there are facts. It is an illusion that the
idea of a fact in any way explains or elucidates the idea of a
suggestion (to use your word) being true. Being true, arguably, is about
as primitive a notion as it gets. At least it is not illuminated by
supposing an ontology of facts.
The early, notebook-jotting Wittgenstein, in German trenches, did sayThis is what's meant by saying "The world consists of facts not of
things" (Wittgenstein).
something like this, yes. It is part of a certain theory of language and
it gets complicated. Don't believe him though! Possibly unique in the
history of great philosophers, he went on from his days in German
trenches where the above comes from to the most radically different
position later.
[...]To explain this idea of supervenience (well known and variously
controversial in other fields), I would need to know anyone was still
listening or interested!
Go on then.
Yes, this is an interesting matter and I will continue soon...